American Buddhism – my experience

The United States of America is largely a Judeo-Christian society, but Buddhism is doing pretty well there. During my brief stay in California I visited a number of Buddhist temples and monasteries. Here are some of them…

Rosemead Buddhist Monastery, in Rosemead…

Hsi Lai Temple, in Hacienda Heights. This is the branch temple of Taiwan’s Foguangshan…

Morning alms round in Metta Forest Monastery a.k.a Wat Metta, in Valley Center. The first monk is Thanissaro Bhikkhu (Ajahn Geoff)…

Main hall (sala) of Wat Metta…

This is me (left) with two other guys in Wat Metta. I think the one on the right has been ordained. (Peter, can you please confirm?)

Related posts in another blog:

Down the Memory Lane (1)

Down the Memory Lane (2)

Ajahn Brahm’s Joke

Ajahn Brahmavamso, the abbot of Bodhinyana Monastery in Western Australia, is a monk who likes to joke. Here is one from him:

In 2005, it was reported that US interrogators in Guantanamo flushed a Quran down the toilet, causing uproar in Islamic world. After the incident, Australian journalists interviewed Ajahn Brahm. They asked him, “What is your reaction if someone flushes Buddhist holy books down the toilet?”

Guess what is Ajahn Brahm’s answer?

“I’ll call the plumber.”

Right Stillness

Samma samadhi, one of the factors in the Noble Eightfold Path, is usually translated as “right concentration”.

Ajahn Brahmavamso, the abbot of Bodhinyana Monastery in Western Australia, visited Malaysia recently. He mentioned that he no longer referred to Samadhi as “concentration”, but preferred the term stillness. Concentration, according to him, gave us an impression that one has to put in a lot of efforts, which was not so accurate.

Now this is my personal opinion:

“Concentration” may also imply focusing one’s attention to one point. Many meditators don’t focus on a single point, but instead mentally note whatever which arise in their mind. As such, “stillness” may really be a better term in this context too.

Happiness is Contagious

Several years ago, I had a retreat in Metta Forest Monastery in Southern California. It lasted just three days, which was quite short. Retreat in Metta was also pretty relaxed. Nonetheless, I felt very peaceful and happy.

Now, some people would tell me, “You were mindful, therefore you were happy.” This is certainy true, but I still think that there was something else. I believe observing the Eight Precepts helped too. On top of that, I was associating with happy people…

Scientists from Harvard University and University of California, San Diego, conducted a study on 5,000 people and concluded that the happiness spreads through social networks.

The study found that:

Knowing someone who is happy makes you 15.3% more likely to be happy yourself. A happy friend of a friend increases your odds of happiness by 9.8%, and even your neighbor's sister's friend can give you a 5.6% boost.

(Read the story here.)

Back to my retreat at Metta: The monks were happy. The Thais/Lao who offered food to the Sangha were happy. So were the other yogis. No wonder I was happy too.

Images of Wesak

More photos can be found here.

Sutta for Mother's Day

And Father's Day...

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I tell you, monks, there are two people who are not easy to repay. Which two? Your mother & father. Even if you were to carry your mother on one shoulder & your father on the other shoulder for 100 years, and were to look after them by anointing, massaging, bathing, & rubbing their limbs, and they were to defecate & urinate right there [on your shoulders], you would not in that way pay or repay your parents. If you were to establish your mother & father in absolute sovereignty over this great earth, abounding in the seven treasures, you would not in that way pay or repay your parents. Why is that? Mother & father do much for their children. They care for them, they nourish them, they introduce them to this world. But anyone who rouses his unbelieving mother & father, settles & establishes them in conviction; rouses his unvirtuous mother & father, settles & establishes them in virtue; rouses his stingy mother & father, settles & establishes them in generosity; rouses his foolish mother & father, settles & establishes them in discernment: To this extent one pays & repays one's mother & father.

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From: Anguttara Nikaya - Kataññu Sutta

Food Crisis – can Buddhists help?

Buddhists who follow Theravada tradition often fast on Uposatha Days (full moon, new moon, half moon), or when they are having a retreat in monasteries.

The world is facing a food shortage problem, as a result of poor harvest and the use of biofuels to replace crude oil. Perhaps Buddhists should fast more often now.

Of course, we can only slightly reduce our food consumption if we fast a few days a month, but we can raise awareness in wider society. Many people have been too wasteful during good times.

Please also read a related post in my other blog.